Wednesday, April 2, 2014

James


Interview with a Cat, by Marcel Broodthaers, is a 4 minute and 54 second long exchange of dialogue between the poet, Broodthaers, and his (or a) cat.  This poem highlights a desire many people have to carry on a conversation with an animal as many owners of domesticated animals tend to consider their pet part of their family and almost an equal, yet the inability for there to be an understood language between the two always leaves the pet incapable of truly being considered equal.  Broodthaers' conversation with the cat is romanticized through his natural language (French) and the calm manner in which he asks questions.  Not only does the language help to romanticize the interview but when we listen we can almost picture a cigarette or some other prop/element which generates thoughts of an intimate and personal environment.  This poem can be considered conceptual yet also ethnopoetic in that it is a conversation between two different species of life, with two separate languages and only a small bridge of cohesive understanding between the two.

John Cage is one of the most influential artists to live in the 20th century.  His approaches towards music, the visual arts, and how the two are interconnected was revolutionary and could be considered to be as influential on the art world as Marcel Duchamp's theory of the Readymade.  Cage essentially takes the idea of the readymade and carries it further through the idea of how the sounds of life are themselves very powerful forms of art.  Many of Cage's works were highly conceptual and provided a new means for people to experience life poetry, or to say that there was already a form of aural poetry created by the act of living itself.  Cage's series of Memogram Correspondences highlight somewhat of an instruction booklet to experiencing this form of aural/audio “life” poetry.  This particular correspondence is a good read and somewhat mimics Yoko Ono's Instructions in that Cage's instructions provide an alternative means of thinking and approaching.  The correspondence itself is also very poetic as one does not have to be the actual individual being responded to by Cage in order to follow these instructions.  As we read the letter it becomes quite easy to place ourselves as the receivers to these instructions and the desire to attempt to follow them proves to be quite strong.

What can we say about this poem which hasn't already been said about Lighght by Aram Saroyan?  Much.  This particular piece (and series) by Philip Guston and Clark Coolidge borders itself on the brink of unreadable and nonsensical babble.  “....Borderlands.  A thumb raises up to spot clear and chalk white.  That the lines are shades are drawn.”  As we read this over and over and over again, asking ourselves what (if any) of this makes sense, we can find ourselves breaking down the poem to readable sections.  “Borderlands”  “A Thumb raises” “Raises up to spot” “To spot clear and” “and chalk white” “That the lines” “The lines are shades” “shades are drawn”.  This break down promotes emphasis on each possible individual word or phrase and what seemingly appears to be something which can be read in less than ten seconds becomes a small essay in the weight which it carries. 

The content of Jordan Wolfson's 2007 piece Untitled is more original than the title itself.  Wolfson's video piece blends together a beautiful visual of nature, life and the technological advancements combined with a the natural sounds created by the three.  For the first thirty seconds or so we are presented with the sounds of traffic passing by and sights of a camera's view as it pans down along an embankment of trees, which are located next to a highway.  As the camera settles on a horizontal axis, we hear a man speaking.  Speaking about the imposition man has made on the world of painting, and relating it to the imposition man first had on the native's of the Americas stating that “we painted indians as fast as we killed them off”.  While this is introduced to us, the camera slowly zooms out to reveal an Apple computer, turned on, placed in the grass next to a highway with high volumes of traffic.  This entire poem is one huge metaphor for how rapidly we progress and how that progression leaves a whirlwind of missed opportunities to fully absorb our surroundings before moving on to the next.  The computer acts as a relic (as it appears to be one of the first generation Macintosh models), or as a visual reference to create a relationship for the viewer between what is being discussed and how it is being received by the audience.  

Waves?  Rock?  Aspen n0.7 sounds like a cheap cologne Carrot Top would be wearing if I bumped in to him at a Golden Corral.  The strength overpowering the delicious smell of mac-n-cheese, mashed potatoes and that refilled pan of fried chicken I've been craving.  Wings was also good. I prefer it as nourishment for the body rather than a comedic presentation of a fabricated environment. And that guy who isn't Carrot Top was in that other movie about wine.  But in that exact moment I will have felt a pain less than or equal to the same I felt when mother tossed my Bert and Ernie dolls in the trash.
 “That's all I have to say about that” - F.Gump.

When we begin to discuss Chris Burden, we should first establish a communal understanding regarding the vast-stretching reaches of his conceptual approach and that is to say that he is kind of a genius.  In series of television commercials, Burden not only is able to present this form of rogue poetry to a small audience but to an entire community, regardless of whether or not their intentions were to purposefully observe his work.  His direct commentary on the ability of mass-media to be utilized by the pauper or serf for recognition stands against what most every corporation or conglomerate wishes.  His raw clips presented opportunities, for those viewers who were lucky enough to witness these commercials, to have moments of clarity in regards to the mindless television programming and influential commercials created for mass marketing and product consumption.  This series can be read as multiple forms of poetry from Conceptual to Visual but also including Language and Ethnopoetic elements as well.

Who would have thought that being forced to stay after school and write, repetitively, on a chalk board a single sentence of something you will no longer do could actually be considered one large poem?  Ara Shirinyan presents to the audience that exact notion in the piece 2005 Resolution: I promise to write better poetry.  In this poem we are presented with the same sentence over and over again, sprawling across many sheets of paper which reads “I promise to write better poetry”.  As one reads each line and hears themselves, internally or externally, saying the sentence over and over again there becomes a detachment from ones recognition of their physical presence.  The poem becomes somewhat hypnotic and we find moments where a word is spelled in a different manner than that of the previous sentence.  This alteration helps to break up the hypnotic cadence of the repetition and allow for us to re-assert ourselves in our physical state. 

Juliana Spahr selects this piece and puts it at the top of her list of ten, yet there is no artist or author credited for the subject matter.  The Ultimate guide to surviving in almost every country, Learn to say “Penis” in over 50 Languages! will surely provide you with that one, crucial, element you've been missing on all of your travels.  A simple flyer, which informs the reader that if they were to send $2 and a self addressed stamped envelope to an address in New York, then they will be rewarded with all 50 translations via mail service.  This can be viewed as poetic yet I would actually claim it as a form of participatory art which uses elements of poetry to attract and invite people to participate in the piece.  The words and the formation of them can be viewed as one form of poetry while another form, romanticized through this mail-order approach, can be viewed as poetic in its actual and metaphorical forms yet the overall investigation and participation are what take it to the level of participatory art. 

Drexler's presentation on The New Scale is one of many entries to “Configurations of the New World: the end as we know it.” and also probably the shortest of all yet Drexler presents to us a clear cut truth about what is and what could be and how easily a new shift in human life, one for the better, seems to appear so near.   We know that there is no chance of making the earth a garden, not while we're around.  The earth will return to a garden once we occupy it no longer.  He speaks of the dreams we have, in open regions surrounded by mountains and mother nature, yet the reality is that those places are almost extinct from how we once knew them.  He fetishizes the dreams and then destroys the hopes and curiosities which they bring through reminding us that they are purely fantasies and be being a guide for us to ultimately discover the true realities of life and that those dreams will likely never become real.

http://www.ubu.com/aspen/aspen9/luma.html
Don Snyder's Lumagraphs remind us of contact sheets from a photographers archive mashed something out of a Bond movie introduction.  The figures portrayed as nudes with different seductive colored lights projected on to their bodies speaks to the desires we all harbour within us, whether they are sexual or not, it is quite clear that these images are meant to provoke a lust for something.  Without using any words Snyder is providing us with a visual language, a language based around desire, a thought or an urge.  We require not the play by play walk through analysis of each individual photo or the entirety as a collective but simply the amount of time our brains designate necessary to fully receive the body of work.  We can view each individual photograph as its own form of poetry by really focusing on what is taking place within the frame and we can view the whole collective as another form of poetry.  The two may tell similar stories and also always be able to hold their on by themselves. 

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